Analogy is a
major theme in the passage and leads us to the idea of the immutability of
physical law: “The intensity of gravitation has never varied…nor does even
analogy lead us to expect that it should…there is every reason to be assured
that the great laws of the universe are immutable” (p116-117). By claiming our
certainty of the nature of the universe in such a way, does Somerville fall
into the fallacy of the ephemeral brought up by Diderot? Even if such laws
and equations are truly absolute, what is it that makes a universe for them to
describe?
Somerville
states that the law of gravitation is divine and sublime in its simplicity, and
affords “the greatest stability” to the universe (p116). If nature is at its
most divine when it is most simple, does this ideal extend into the chain of
being debate? The regenerating polyp would be seemingly above man. Yet, reason
and analogy enable man to fit into God’s image, for example: the determination
of the diameter of the earth’s orbit becomes “the first step of a scale by
which [man] may ascend to the starry firmament” (p115). For Somerville, the power
of the human mind has a divine origin in “a few fundamental axioms which have
eternally existed in Him” (p117). If the human mind can reduce laws governing
the physical universe down to basic formulas, are there “divine” laws governing
reason and morality that we can also empirically understand?
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